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Dec 10 2015
Revilements of Sahabah and Imams of Salaf by some Hanafi Muqalidun
Shaykh Irshad ul Haqq Al Athari in his “Maqalat” answered claims of many Deobandi like Dr Khalid Mahmud that Ahlul Hadith are revilers of Imams. And Shaykh Irshad ul Haqq answered showing examples from many Hanafi scholars, their revilements of Imams and results of blind Taqlid, and their Ta’assub. Almost all quotes from scholars below […]
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Tahrif An-Nusus (alteration of religious texts) by some Deobandis and Muhammad Awamah
Tahrif of the Quran by Mahmud ul Hasan Deobandi Allah (Ta’ala) said in verse 59 of Surah An-Nisa: يَا أَيُّهَا الَّذِينَ آمَنُوا أَطِيعُوا اللَّهَ وَأَطِيعُوا الرَّسُولَ وَأُولِي الْأَمْرِ مِنْكُمْ فَإِنْ تَنَازَعْتُمْ فِي شَيْءٍ فَرُدُّوهُ إِلَى اللَّهِ وَالرَّسُولِ إِنْ كُنْتُمْ تُؤْمِنُونَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ ذَلِكَ خَيْرٌ وَأَحْسَنُ “O believers! Obey Allah and obey the Messenger (Muhammad […]
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Dec 07 2015
Fabricated Ahadith mentioned by As-Subki in “Shifa as-Siqam” and refuted by Hafiz ibn Abdil Hadi in his “Sarim Al-Munki”
Fabricated Hadith “He who visits my grave after my death, it is as if visited me in my life” Hafiz ibn ‘Abdil Hadi said in “Sarim Al-Munki fi Radd ‘ala Subki” about the Hadith collected by Ad-Daraqutni and quoted by Subki in his “Shifa As-Siqam”: Abu Rabi’ Az-Zahrani from Hafs ibn Abi Dawud from Layth […]
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Dec 07 2015
Imam Abu Hanifah on Tawassul with essence (zaat)
Words of the Mufti of Ahnaf of his time Mahmud Al-Alusi Imam Mahmud Al-Alusi said in his “Ruh ul-Ma’ani” in Tafsir of the verse “Seek Wasilah to Him” (Maidah: 35): “This has the form of “Fa’ilatun” with the meaning of (the means) with one does Tawassul among actions of obedience and leaving sins… and Anbari […]
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“Shifa” of Qadhi Iyad and Tafsir Jalalayn refuting the Barailwi Creed
“Ash-Shifa” of Qadi ‘Iyad refuting Barailwi Creed English translatation by Aisha Bewley, who is famous Darqawi Sufi, p 348-351: SECTION 3:The Prophet’s states with respect to worldly matters We will examine the Prophet’s worldly states with respect to his beliefs, reports and actions. As for worldly beliefs, one aspect of his state in this regard […]
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Dec 01 2015
On Raising the Hands in Prayer by Allamah AbdurRahman Al-Mubarakpuri
On Raising the Hands in Prayer #1 by al-Hâfidh Abû al-‘Alâ Muhammad ‘Abdur-Rahmân bin Abdur-Rahîm al-Mubârakpûrî (d. 1352 AH / n/a CE) Translated by Abu Rumaysah ‘Tuhfatu-l-Ahwadhî bi Sharh Jâmi‘ at-Tirmidhî’ [2/88-100][1] [Start of quote from at-Tirmidhî] Chapter 189 – Raising Hands at Rukû‘ 255: Qutaybah and ibn Abî ‘Umar narrated to us saying; Sufyân […]
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Dec 01 2015The Madhab of Ahlul Hadith is ancient
Some Ghali Muta’asib Ahnaf of Indo-Pak claim that the Ahlul Hadith of their country are a new sect, having no precedent, are created by British, and many other lies. The term Ahlul Hadith is not only used for scholars of Hadith and Imams of Jarh and Ta’dil, and about a school of creed, but also […]
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Some Hanafi scholars affirming attributes of Allah
Abdul Aziz Al-Bukhari and Al-Bazdawi affirming a hand and face for Allah In “Kashful Asrar” of Abdul Aziz Al-Bukhari Al-Hanafi, Sharh of Usul Bazdawi, in chapter of Haqiqah and Majaz, Al-Bazdawi and Al-Bukhari rejected Mu’tazilah’s denial of Hand and Face for Allah. Here are extracts: “And the same as establishing Seeing Allah (Ar-Ruyah), establishing His […]
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Dec 01 2015
The Hanafi Madhab forbids building over graves and solidifying them
The quoted of this articles are taken from the book “Kalimah Go Mushrik” of Shaykh Mubashar Rabbani Clarification of Ahnaf’s use of words Haram: This is something that is forbidden by Quran, or Hadith Mutawatir or Mashur, and his author is a sinner by doing this action. Makruh Tahrimi: That is something that is like […]
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Nov 30 2015
“The Gnostic cannot stay tied to one form of belief” according to Ibn Arabi and Ismail Haqqi
The book “Kernel of Kernel” of Ismail Haqqi has been translated from Turkish to English by Rauf Bulent and is published by Beshara. This book is an explanation of words of ibn ‘Arabi that the gnostic should not restrict to one belief. Below are some clear extracts from this book: Ismail Haqqi writes p 4: […]
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